Tuesday, December 21, 2010

Love Is an Orientation

The first words of Andrew Marin’s book, Love Is an Orientation: Elevating the Conversation with the Gay Community (InterVarsity Press, 2010), reads as a statement that reflects my own life: “I am a straight, white, conservative, Bible-believing, evangelical male. I was raised in a Christian home in a conservative suburb of Chicago and grew up in a large evangelical church. And I wanted absolutely nothing to do with the gay, lesbian bisexual and transgender (GLBT) community.” However, over the last 10 years he has immersed himself in this community choosing to live in the gay district of Chicago called Boystown. One of the most polarizing discussions that can happen in our church today surrounds the topic of homosexuality. As someone that works often to illuminate and prompt dialogue on sexuality, this can be one of the most sobering and difficult conversations I have. To be honest, I would rather not discuss this topic because I know what lies beneath and it is neither easy nor quick to understand.

Marin’s story begins when three of his best friends “come out” over a three-month period. This title wave of revelation led him to deeply consider what he believed and how he was going to cope with this new reality, all three of his closest friends were gay! His decision, however, was one that some find strange. In order to completely answer the Holy Spirit’s call in his life, he decided to fully immerse himself in the GLBT community. Marin says that he wanted to be, “the most involved, gayest straight dude on the face of the earth.”

His immersion in this culture is what led him to write Love Is an Orientation. It is a challenging, yet dynamic work of literature on the issues surrounding the intersection of the church and the GLBT community. He points out that we need to begin moving past our default responses toward the GLBT community. He is not asking Christians to change their beliefs, nor is he asking them to change their foundational understanding of Scripture. His heart is to create a new paradigm that elevates our discussion on this issue.

Marin writes, “We have no problem wrestling with apologetics for people of different ethnicities and cultures that are totally removed from ours. Christians diligently study other belief systems and incarnationally move into neighborhoods of people with different beliefs, join their groups, attend their events and partake in their daily life, reveling in the unique opportunity to engage in what we don’t know. But Christians do none of those things for the GLBT community.”

Love Is an Orientation will challenge you to believe that their lives are as real as ours, and our faith in Jesus Christ requires us to meticulously seek honest transparency not only within the GLBT community but in ourselves as well.

Friday, December 17, 2010

Hipster Christianity?

What does it mean for the church to be hip? Is cool Christianity something we should even strive for? These are a few of the questions that frame Brett McCracken’s Hipster Christianity: When Church and Cool Collide (Baker Books, 2010). The book has received a lot of attention, garnering both praise and criticism. While some of the generalizations and presuppositions McCracken makes through the early portions of the book may miss the mark, the book lands on solid ground as McCracken comes to his conclusions in the latter chapters.

The book takes us through a historical look at the concept of cool and what it has looked like in practice over the years. Though nowhere near exhaustive, it provides a broad view that helps paint the picture of hipsterdom and some of its main tenets of freedom, individualism, exclusivity, and rebellion. Hipster Christianity then describes what hipsters look like in today’s society, generalizing them into twelve basic categories based on the author’s experiences. (Insert ironic criticism here.) McCracken then takes us on a tour of what he considers the rise of hipster Christianity dating back to the 1960’s. Those who grew up in evangelical homes during the 80’s and 90’s will at least relate to, if not appreciate McCracken’s references during this time period. The middle portion of the book focuses on what so-called “hipster Christianity” looks like today in practice, starting with a brief but helpful profile of several different well-known churches.

As stated before, the book holds the most weight in the concluding chapters as McCracken takes a look at whether the concept of “cool” can be reconciled with Christianity. In short, McCracken states that it cannot. Though he does allow that following Christ is a “cool” venture all to itself, he argues it’s not the same type of self-obsessed notion of cool that we have come to highly regard as a culture. If we’re not careful, and if we don’t hold tight to Scripture, the church can quickly lose its identity as found in being the body of Christ, and instead be focused on how attractive we look to the outside world. He suggests that churches who are trying to be cool simply for the sake of marketing to young believers or seekers, or to satisfy the fleeting desires of the “marketplace” are no different than corporations advertising their latest products. To be a radical for Christ means to deny oneself, and be fixated on the eternal aspect of God’s kingdom, rather than the vain, in the now, fleeting pursuits of “hip.” For many individuals and churches, this will be a tough pill to swallow.

Youth pastors and pastors alike would do well to read the final five chapters of this book. It will help them take a closer look at the decisions their churches make and hopefully encourage them to base those decisions on the unchanging Word of God rather than their personal desire to be cool or to appeal to the outside world.

--Chris Wagner

Monday, December 13, 2010

Looking for the King this Christmas?

Just in time for the release of the latest Narnia movie, The Voyage of the Dawn Treader, and for the gift-giving Christmas season, our good friend Byron Borger, proprietor of our favorite bookstore, Hearts & Minds, has assembled an excellent list of C.S. Lewis resources. Byron writes, “This year has marked some very important new C.S. Lewis resources, books and audio and--yes--some educational DVDs that are sorely needed, to enhance our appreciation of the great Oxford don.” Please check out Byron’s great list and, perhaps, think of that special someone who would greatly benefit from reading a book about or by C.S. Lewis.

Byron briefly mentions a new novel by David Downing that we are excited about. Check out the trailer above for the “Inklings” novel, Looking for the King. Is that not the best book trailer you’ve ever seen? Dr. Downing is a friend, teaches at the college up the street from CPYU’s office and a few years ago helped us see what C.S. Lewis might have to say to Christian students making the transition from high school to college (C.S. Lewis for College Students). His new novel also contains some “imagined” conversations with Lewis. While the trailer highlights the adventurous aspects of the story, the best parts of the book, in my opinion, are the conversations between the main characters and Lewis and his friends. Did you ever wonder what it would be like to have a cup of coffee with Lewis? Do you dream of the opportunity to meet J.R.R. Tolkien at a pub? This book is for you! And, if you’re just looking for a thoughtful, page-turning mystery, this book is for you too! It would be a wonderful gift for both Lewis fans and for friends learning about Lewis for the first time.

Tis the season to give books as gifts. David Downing (and Lewis) always seem to make my Christmas shopping a little bit easier!

--Derek Melleby

Friday, December 10, 2010

Interview with James K.A. Smith on "Letters to a Young Calvinist"



Letters to a Young Calvinist: An Invitation to the Reformed Tradition is getting a lot of attention. Here's a good, short interview of James K.A. Smith talking about his new book. You can read the Bookshelf review here. And Dr. Smith responds to his baptist critics here. Enjoy!

Tuesday, December 7, 2010

About You

The pile of books "to be read" in my office just keeps getting bigger and bigger. Every once in a while a new book darkens the doorway that I allow to jump to the front of the line, or top of the pile as it were. A couple of weeks ago one of those books showed up and I devoured it quickly. It never even made it to the pile. . . I just took it home and started reading. It's a book by Dick Staub, a friend whose past books, Too Christian and Too Pagan and The Culturally Savvy Christian, I've made required reading for students in classes I've taught. The feedback is pretty consistent – things like "thanks for making me read that book" and "that book was a life-changer for me." Staub's latest offering, About You: Fully Human, Fully Alive (Jossey-Bass, 2010) is good reading I'm "assigning" to anyone who reads this review! It's good reading because it's filled with good writing that shatters some of the myths we've come to believe about God and ourselves, while offering a clear corrective regarding the ways things are and ought to be.

The book's cover is sure to attract attention from both Christians who think they know what being a Christian is all about, and non-believers who know Christians who have erroneously communicated what being a Christian is all about. Those facts hit readers when they spot this thought-provoking quote on the cover: "Jesus didn't come to make us Christian; Jesus came to make us fully human," words penned by Hans Rookmaker, a hero of the faith Staub and I share. Those words capture a reality that's so much bigger and better than what we've come to accept.

Rooted in the context of the unfolding Biblical drama of Creation, Fall, and Redemption, About You takes readers on a journey to discover what it means to be fully human, fully alive, and how to get there. This isn't a book about getting saved. This is a book about rediscovering the purpose, meaning, and shalom of life in the Garden, the echo of which haunts us all in our brokenness. About You engages both the saved and the seeker, leading them down the path to understanding one's self and all of life in the role we've been made to play in that great drama. It's a book about restoration that will open your eyes to who you were made to be and how to get there once again.

--Walt Mueller

Wednesday, December 1, 2010

Letters to a Young Calvinist

There has been a recent interest in Reformed theology in general and Calvinism in particular. Major media outlets have reported on how many young people are attracted to what has been called “New-Calvinism.” YouTube clips abound of young pastors decrying the doctrinal shallowness of the contemporary church while urging protestant, evangelical churches to return to their reformed heritage.

As with any movement, the renewed interest in Calvinism has had both positive and negative aspects. Positively, the “New-Calvinists” desire to think more deeply, biblically and theologically and stress the importance and necessity of the local church for nurturing a worshipping community. But there have been a few negative aspects as well. While the reformed tradition has prided itself as being Gospel and grace centered it has also, well, “prided” itself. For some, being “right” doctrinally and theologically becomes a source of pride and arrogance often leading to divisive attitudes. What’s more, some of the “New-Calvinists” reduce Calvinism to its doctrine of salvation, popularly known as TULIP, or the 5-points, and miss the broader, richer vision of John Calvin himself.

What is the bigger, theological vision missed by the New-Calvinists? That’s what James K.A. Smith spells out in his new book Letters to a Young Calvinist: An Invitation to the Reformed Tradition (Brazos Press, 2010). Smith’s own Christian journey took him all over the theological map, from Pentecostalism to currently teaching philosophy at Calvin College. His own journey is what motivated him to write these letters to a young Christian. In fact, truth be told, Smith is basically writing letters to himself, retelling his own pilgrimage through his theological pride to becoming a humbler, gentler Calvinist.

The book is creative, engaging and stimulating. It serves as a helpful corrective to all of us who may run the risk of missing Jesus while constructing persuasive theological schemas. At times, I think Smith assumes too much from his (supposed) young readers, referring to people, places and historical events that most young people will be learning about for the first time in these pages. In that sense, I’m not sure it serves as the best “invitation to the Reformed tradition.” But like Paul’s epistles, these letters do a marvelous job of ensuring that Jesus and the Kingdom remain the focus of the Gospel. A book like this one needed to be written and Smith was just the person to do it. His love for Jesus, the Bible and the church are evident on each page.

--Derek Melleby

Wednesday, November 17, 2010

Redeeming the Realities of Marriage

I often wonder what it is my kids think about marriage. I wonder what they’ve learned by watching me and my wife live out the vows we recited to each other over 28 years ago. I wonder if the example I’ve given them is a good one. Do they have a high view of marriage? Or, like so many of their peers, do they view the institution of marriage with a skepticism that’s been fueled by faulty media depictions, the confusion of infatuation with love, declining sexual standards, a “feel-good” moral code, and the failure of marriage to work under the roof where they spent their childhood?

Somewhere along the way, we’ve lost our center when it comes to matrimony. When we get around to choosing marriage, our expectations are way off. When we get into marriage, those false expectations bear fruit that leaves us feeling like failures. . . and then far too many marriages disintegrate. The good news is that even though this is the cultural climate of the times, a majority of our kids long to enter into a stable, loving, and enduring marriage. Eighty-two percent of our teenage girls say that having a good marriage and family life is “extremely important,” and that’s a number that’s been trending upward in recent years. While the boys lag behind, over seven out of ten share that desire. But how can we help facilitate a transition from great expectations, to seeing those expectations become reality?

I’m fully aware that marriage and individual marriages are extremely complex. But stated simply, the two best things we can give to our kids is 1) an example of a healthy marriage, and 2) constant guidance and direction before their married so that they are prepared for the marital realities than run the spectrum from good, to bad, to even ugly.

One of the things I’ve come to love about Dr. Paul Tripp is his realization that life is messy. He would be the first to admit that his own life has been messy. He also trumpets the theological reality that we are all deeply flawed people who are living in a deeply flawed world. Not only that, but it is the grace of God as evidenced in the cross that not only saves us, but saves us from ourselves while allowing us to live in marital bliss and marital lack-of-bliss as one flawed person committed to another flawed person. His latest book, What Did You Expect??: Redeeming the Realities of Marriage (Crossway, 2010), is a vulnerable, biblically-based, realistic, and very hopeful guide that can set us on the path to healthy marriages, the setting of good examples, and healthy conversations with our kids about the nature of marriage.

Tripp recognizes that our marriages need “the regular rescue of grace” because we are sinners who are married to sinners who are trying to live the married life in a broken and messed up world. Tripp proposes that contrary to popular opinion, the secret to a successful marriage is not rooted in romance. Rather, a marriage of love, unity, and understanding is rooted in the worship of God. It is only when we are focused on the worship of God “that we find reason to continue” in our marriages.

After smashing the faulty and idolatrous notions of marriage that we so easily believe and embrace in today’s culture, Tripp shares and explains six commitments that flawed couples must keep if they are hoping to grow in their love for each other and build a marriage that endures. They are. . .

- We will give ourselves to a regular lifestyle of confession and forgiveness.
- We will make growth and change our daily agenda.
- We will work together to build a sturdy bond of trust.
- We will commit to building a relationship of love.
- We will deal with our differences with appreciation and grace.
- We will work to protect our marriage.

What Did You Expect?? is a timely book that I highly recommend. Of course, it’s one that all parents should read, discuss, and prayerfully endeavor to live. Youth workers would do well to give it a read? Why? Your kids are watching! Couples considering marriage will find the book especially helpful. And then anyone who wants to help young people hear and live a realistic and healthy understanding of this God-given institution will find more than enough good stuff to unpack and discuss with kids.

Tripp writes, “It is only when a husband and wife are in love with the same King and live in practical pursuit of the same kingdom that they have any hope of functional unity, understanding, and love.” Yes, God is in the business of rescuing us from ourselves and making all things new. . . including our marriages!

-- Dr. Walt Mueller

Wednesday, November 10, 2010

The Fatherless Generation

Fatherless Generation: Redeeming the Story (Zondervan, 2010) by John Sowers is eye-opening, dismal, but ultimately hopeful.

The first half of the book paints a bleak picture of fatherlessness in America. Thirty-three percent of youth—over 25 million kids—grow up without a dad. According to Sowers “the fatherless boy lives with the nagging accusation that he will never be adequate, never measure up, never really be a man.” And, “while our fatherless sons rage, our fatherless daughters decay. Driven by a crippling sense of unworthiness and a gnawing hunger for Dad, they are emotionally and sexually promiscuous.” Citing various sources, Sowers concludes: "The fatherless generation is accountable for most of the serious problems we face today…"

63% of youth suicides
71% of pregnant teenagers
90% of all homeless and runaway children
70% of juveniles in state-operated institutions
85% of all youth who exhibit behavior disorders
80% of rapists motivated with displaced anger
71% of al high school dropouts
75% of all adolescents in chemical abuse centers
85% of all youths sitting in prison

But there is hope. The second half of the book is an urgent plea for churches to invest in intentional mentoring programs. Sowers is currently the president of The Mentoring Project, which “seeks to respond to the American crisis of fatherlessness by inspiring and equipping faith communities to mentor fatherless boys.” He offers countless stories and statistics of boys and girls who made successful and healthy transitions from adolescence to adulthood. The common denominator was that they had mentors in their lives, showing them want it meant and looked like to be men and women. Understanding the daunting task of being a mentor, the book concludes with helpful and inspiring advice on how to engage the fatherless among us.

Sowers forces us to open our eyes to the devastating crisis of fatherlessness. It is pervasive. And because it affects everyone in some way, everyone should read this book. If you come from a fatherless background this book will help you to make sense of your situation. Youth workers should read this book in order to better understand how to serve the fatherless in their congregations and communities. And, finally, fathers should read this book to be reminded of the importance and challenge of being a faithful dad.

-- Derek Melleby

Monday, November 8, 2010

Forbidden Fruit: Sex & Religion in the Lives of American Teenagers

Billy Joel once sang about how only the good die young. It was a song about a good catholic girl and a bad rebel trying to sway her from her religious roots. Now we never know what happened to that girl at the end of the song (to many ooo’s and woah’s to find out) but if the author of Forbidden Fruit: Sex & Religion in the Lives of American Teenagers (Oxford University Press, 2007), Mark Regnerus, has any say in the matter he might conclude that she ran off with the boy.

Forbidden Fruit is a few years old so it wouldn’t surprise me if you’ve missed this one recently. However, the answers to what is happening in the lives of teens as it relates to sex and sexuality, and more importantly the behavior of teens, is why this book deserves to stay on our reading lists. Regnerus asks questions about religion and sex among American teenagers, and his conclusions are neither simple nor straightforward. In fact, he poses that simple and straightforward answers to questions about sex (like, avoid sex before you're married) have largely fallen flat among American teens, Christians included. There's new material on emerging sexual norms, masturbation, homosexuality, virginity loss, and post-virginity sexual decision-making. For these reasons, I think the book could be considered as a standard in the study of adolescent sexual behavior, independent of its emphasis on religion.

Forbidden Fruit
is not only a meta-analysis on the issues of religion and sex as it relates to teens but it also gives insight into how people of faith have discussed the topic of sex. Regnerus quotes Don Schrader who says, “to hear many religious people talk, one would think God created the torso, head, legs, and arms, but the devil slapped on the genitals.” Unfortunately the data collected suggests that religion has failed to persuade people to talk about sex in ways that are not dehumanizing and demonizing all in the hope of keeping teens from having sex before marriage.

Whether you are a parent, pastor or educator I would recommend this book. It can at times be very thick with statistics, but Regnerus masterfully balances his overall analysis with the rawness of teenage emotion and experience. Overall, I think this is worth the time to sit and read. There are few authors who can tackle such a serious subject in such a disarming way.

-- Jason Soucinek

Tuesday, November 2, 2010

Reinventing Youth Ministry (Again)

I’m not a guy who has a long list of heroes. Perhaps it’s because it takes a lot to impress me. To qualify as a hero for me, someone has to be a real flesh-and-blood person (sorry, Superman!) who has unselfishly pursued their God-given life-calling with single-minded purpose and almost reckless abandon. They also have to have done with great humility and integrity. It’s for that reason that I list Wayne Rice as one of a small handful of my youth ministry heroes.

I was a freckle-faced kid longing to survive life Huntingdon Junior High School and the harrowing transformation from childhood to adolescence when Wayne Rice was blazing the youth ministry trail with his buddy Mike Yaconelli. . . a partnership that would very quickly birth Youth Specialties. Although I didn’t know it, my youth pastors around that time were discovering and tapping into the youth ministry stuff Wayne and Mike had originally been selling out of the trunks of their cars. In a few short years, I would find myself answering the call to youth ministry, a calling that was fueled in large part by the growing volume of resources and training provided by YS.

Over the years, my relationship with Wayne Rice morphed from me admiring him from afar as he led music onstage at a convention, to a highly-respected friend. Wayne Rice has always been the real deal. . . that’s what I love about him. Now, after a few years out of the spotlight spent pondering his own story and legacy, Wayne is sharing his time-tested wisdom and heart in his brand new book, Reinventing Youth Ministry (Again): From Bells and Whistles to Flesh and Blood (InterVarsity, 2010).

Let me be straightforward and blunt about this book – every youth worker needs to pick it up and read it. Reality is that lots of younger youth workers might be tempted to write Wayne off as an old guy who’s a youth ministry has-been, which means that he’s got nothing worry saying to people in youth ministry today. But if you understand the wisdom that comes with having a history and honestly evaluating that history, then Wayne Rice is a voice who needs to be heard. It’s no stretch to say that Wayne Rice had a huge hand in making youth ministry what it’s been since the 1960s and into today. . . . both the good and the bad. Wayne would admit that – and does admit that – himself in this book. Reinventing Youth Ministry (Again) takes readers on an autobiographical and historical tour of youth ministry without the cloudy vision caused by taking the tour with rose-colored glasses. And by telling us all what was done right along with admitting what was misguided and wrong, Wayne helps today’s youth ministry mavericks avoid the mistakes that so many of us made. Instead, he calls youth workers back to a biblically-faithful and mature view of the Scriptures, the church, the family, and what has to be in place for lasting spiritual nurture to take place in the lives of kids.

Some day, everyone of today’s youth workers will arrive at the age where they take a look in the rearview mirror and think about what they’d do differently if they could only have a chance to do it all over again. It’s inevitable. But I believe that today’s youth workers will reach that point with a shorter list of regrets and would’ve, could’ve, should’ves if they would carefully consider Wayne’s words in Reinventing Youth Ministry (Again). All of us in youth ministry owe a debt of gratitude to Wayne Rice. With this book, our debt just got bigger.

–- Walt Mueller